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Vision

Our growing minds are infinitely plastic. Every new child begins to absorb information from its environment as soon as it begins to grow.

The traditional Christian life aims for the vision of God 'face to face'. Thomas Aquinas calls this final perfect state of human existence beatitude. Aquinas 608. For Christians, the vision of God is a post mortem experience.

If the Universe is divine, however, we experience God in life. Every thought, word, feeling, action, every experience, is experience of God. This God appears to us not only as heavenly bliss, but also as war, murder, rape and famine.

We use theology and religion to come to terms with the divine. When the divine is invisible, the possibilities of persistent error, fraud and corruption enter religion. The touchstone of truth becomes the will of those in power. 'In power' here means 'to be able to deny life to dissidents'.

This project began within the Roman Catholic Church. The most dangerous feature of this Church is its repression of theology. There is a firm and clearly documented Party Line in Roman Catholic theology, and all who expect a welcome or a living from the Church must clearly toe this line in both thought and deed. Denzinger, Infallibility - Wikipedia, McGregor: The Party

Here, we take the view that a just society can be run in the external forum without constraining the internal forum. We allow qualified freedom of speech; there is no reason why we should not allow total freedom of mind. All this requires is a common view both on how to act, so as not to violate the sovereignty of other people, and on how to deal with people who act outside this constraint. We see it as the task of theology and religion to develop and criticize models of action within the constraints of individual freedom. Australian Government | Department of Immigration and Citizenship

Theology must embrace the physical world. It is our channel of communication with God. Our chosen disciplines, physical theology and natural religion reflect this attitude. We can all agree on this. All information (including the Bible) is encoded physically. We can all agree on this. Prisons and bullets encode information too, and it would be an improvement if we could do without such manifestations of error in human communication.

Error seems to be closely related to narrowness of mind. The Roman Catholic Church holds itself bound by ideas that were current thousands of years ago. So women cannot be priests, full stop. There are many other equally absurd and irrelevant restrictions like the ban on masturbation: a mortal sin in my day. Mortal sin - Wikipedia

Such fixed views can cause great pain and twist people out of shape. Even the idea that pain is meritorious is a distortion of reality. Pain is a cybernetic thing, a signal that that have gone too far in some direction and need to be brought back inside the space of normal operation (if possible). The pain I felt and the evil I see from narrowness of mind motivates this work. Suffering - Wikipedia, Pain - Wikipedia

Restricting the bandwidth of communication is a source of error, just as large bandwidths are best for error free communication. The most revolutionary theory of the last century, from an engineering point of view, is Shannon's mathematical theory of communication. Shannon showed that communication error can be defeated even when the physical link is very noisy. The key to error control is a dimension called entropy which we measure simply by counting individuals of whatever sort. Claude Shannon

Shannon defined information as that which resolves uncertainty and used entropy to measure uncertainty. The information we receive when uncertainty is resolved is equal to the entropy of the uncertainty. Trying to pick one in a million is a much more uncertain task that picking one in ten. We need six decimal digits of information instead of just one to specify a given choice. Khinchin

Error in communication arises when one symbol is confused with another, tit instead of tat. Tit and tat are easily confused because they are so close together; we avoid confusion by placing symbols far apart, and Shannon saw that a 'packet' of symbols is itself a symbol. As symbols grow more complex, the entropy of the space they occupy grows exponentially, putting the symbols further apart and so less likely to be confused.

The entropy of any symbol space (and so its power to void error) is maximized when the letters in the symbolic alphabet are equiprobable. In an abstract space where we are all modelled as complex symbols, human entropy is maximized when we are all equal. Since the information carried by a point is equal to the entropy of the space in which the point resides, the increase in the entropy of the human race increases the meaningfulness of each one of us.

So the vision is to argue that broadmindedness is safe, and all those who would imprison us and themselves for our mutual safety are mistaken. Many feel that it was necessary to repress our natural instincts in order to create civilization. This view may be reflection of our Christian past, which has been run on the premise that we are all guilty of at least original sin, and most are sinners from birth to death. Our vision is not so pessimistic.

It seems that the opposite to repressive civilization is not chaos. The world that we see is incredibly complex and worked out in infinitely fine detail, the only control being natural selection. Those things that do not work do not exist.

We are not inherently evil. We have been tried in the crucible of billions of years of survival. This means that the range of our possible responses covers the total spectrum from love to murder. To prevent murder, we need to prevent situations where the only option seen to be viable is the death for somebody.

Such situations will be a mixture of mental and physical conditions. What is to be lost if the only alternative to starving to death is to go to war with a reasonable chance of plunder and survival? Condemning the plundered party to starvation. By preventing the physical condition, we render the mental condition superfluous. If there is enough food to go round, why bother murdering the neighbours to get more. The same for oil, and everything else.

Many others have this vision. This project is simply a small contribution to a tide of opinion which may raise global levels of human cooperation to the point where war need no longer be seen as necessary and we can devote our full attention to the question of sustainably creating the resources for our survival. It has been said that there will not be peace on earth until we are attacked by some powerful outside force. Well, that situation is here: there is a serious and growing clash between our consumptive desires and the ability of the Earth to deliver.

(revised 1 January 2012))

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Further reading

Books

Click on the "Amazon" link below each book entry to see details of a book (and possibly buy it!)

Denzinger, Henricus, and Adolphus Schoenmetzer, Enchiridion Symbolorum, Definitionum et Declarationum de Rebus Fidei et Morum, Herder 1963 Introduction: 'Dubium non est quin praeter s. Scripturam cuique theologo summe desiderandus sit etiam liber manualis quo contineantur edicta Magisterii ecclesiastici eaque saltem maioris momenti, et quo ope variorim indicum quaerenti aperiantur eorum materiae.' (3) 'There is no doubt that in addition to holy Scripture, every theologian also needs a handbook which contains at least the more important edicts of the Magisterium of the Church, indexed in a way which makes them easy to find.'back
Khinchin, A I, Mathematical Foundations of Information Theory (translated by P A Silvermann and M D Friedman), Dover 1957 Jacket: 'The first comprehensive introduction to information theory, this book places the work begun by Shannon and continued by McMillan, Feinstein and Khinchin on a rigorous mathematical basis. For the first time, mathematicians, statisticians, physicists, cyberneticists and communications engineers are offered a lucid, comprehensive introduction to this rapidly growing field.' 
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McGregor, Richard, The Party: The Secret World of China's Communist Rulers, Harper 2010 Amazon editorial review: From Publishers Weekly 'McGregor, a journalist at the Financial Times, begins his revelatory and scrupulously reported book with a provocative comparison between China™s Communist Party and the Vatican for their shared cultures of secrecy, pervasive influence, and impenetrability. The author pulls back the curtain on the Party to consider its influence over the industrial economy, military, and local governments. McGregor describes a system operating on a Leninist blueprint and deeply at odds with Western standards of management and transparency. Corruption and the tension between decentralization and national control are recurring themes--and are highlighted in the Party™s handling of the disturbing Sanlu case, in which thousands of babies were poisoned by contaminated milk powder. McGregor makes a clear and convincing case that the 1989 backlash against the Party, inexorable globalization, and technological innovations in communication have made it incumbent on the Party to evolve, and this smart, authoritative book provides valuable insight into how it has--and has not--met the challenge. ' Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. 
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Links
Aquinas 608 Summa II I q3 a 8: Whether man's happiness consists in the vision of the divine essence 'I answer that, Final and perfect happiness can consist in nothing else than the vision of the Divine Essence. To make this clear, two points must be observed. First, that man is not perfectly happy, so long as something remains for him to desire and seek: ... If therefore the human intellect, knowing the essence of some created effect, knows no more of God than "that He is"; the perfection of that intellect does not yet reach simply the First Cause, but there remains in it the natural desire to seek the cause. Wherefore it is not yet perfectly happy. Consequently, for perfect happiness the intellect needs to reach the very Essence of the First Cause. And thus it will have its perfection through union with God as with that object, in which alone man's happiness consists, as stated above (this question articles 1, 7; q 2, a 8). back
Australian Government | Department of Immigration and Citizenship Five fundamental freedoms 'Australians are free, within the bounds of the law, to say or write what we think privately or publicly, about the government, or about any topic. We do not censor the media and may criticise the government without fear of arrest. Free speech comes from facts, not rumours, and the intention must be constructive, not to do harm. There are laws to protect a person's good name and integrity against false information. There are laws against saying or writing things to incite hatred against others because of their culture, ethnicity or background. Freedom of speech is not an excuse to harm others.' back
Claude Shannon Communication in the Presence of Noise 'A method is developed for representing any communication system geometrically. Messages and the corresponding signals are points in two “function spaces,” and the modulation process is a mapping of one space into the other. Using this representation, a number of results in communication theory are deduced concern- ing expansion and compression of bandwidth and the threshold effect. Formulas are found for the maximum rate of transmission of binary digits over a system when the signal is perturbed by various types of noise. Some of the properties of “ideal” systems which transmit at this maximum rate are discussed. The equivalent number of binary digits per second for certain information sources is calculated.' back
Infallibility - Wikipedia Infallibility - Wikipedia, the free encyclopedia 'Infallibility, from Latin origin ('in', not + 'fallere', to deceive), is a term with a variety of meanings related to knowing truth with certainty.' back
Mortal sin - Wikipedia Mortal sin - Wikipedia, the free encyclopedia 'Mortal sins ((Latin) peccata mortalia) are in the theology of some, but not all Christian denominations wrongful acts that condemn a person to Hell after death. These sins are considered "mortal" because they constitute a rupture in a person's link to God's saving grace: the person's soul becomes "dead", not merely weakened. A mortal sin does not usually mean a sin that cannot be repented; even after a mortal sin there is a chance for repentance.' back
Pain - Wikipedia Pain - Wikipedia, the free encyclopedia 'Pain is an unpleasant sensation often caused by intense or damaging stimuli such as stubbing a toe, burning a finger, putting iodine on a cut, and bumping the "funny bone."[1] It motivates withdrawal from damaging or potentially damaging situations, protection of a damaged body part while it heals, and avoidance of similar experiences in the future.' back
Suffering - Wikipedia Suffering - Wikipedia, the free encyclopedia 'Suffering, or pain in a broad sense, is an individual's basic affective experience of unpleasantness and aversion associated with harm or threat of harm. Suffering may be qualified as physical or mental. It may come in all degrees of intensity, from mild to intolerable. Factors of duration and frequency of occurrence usually compound that of intensity. Attitudes toward suffering may vary widely, in the sufferer or other people, according to how much it is regarded as avoidable or unavoidable, useful or useless, deserved or undeserved. back

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